Cymru am Byth

September 21st, 2006 by gryphonquill

It’s time again to apply for grad school. I want to get at least my
initial applications in before Oct. 30 to allow plenty of time. I
wonder if one of the things that kept me from getting into NCSU this
year was that the program had filled up by the time I applied.

From
a previous post, you know that my #1 preference is the University of
Cardiff, Wales. Some of you may be thinking "Where did that come from?"
Others of you know that I have a friend in Cardiff that I’d very much
like to meet in person, which is how I came to check out that
university. And it’s a good thing I did because the Cardiff program is
significantly better than the NCSU program in many ways.      
                                                 

NCSU            
          

Degree: MFA                        
Subject: Creative Writing    
University Ranking: 81 out of 284       
Cost per year (tuition
+ living): $20,390    
Duration: 2 years                     
Total cost of degree:$40,780                
Federal student aid?  Yes                        

Cardiff

Degree: MA 

Subject: Teaching
& Practice of Creative Writing

University Ranking: 7 out of 106

Cost per year (tuition
+ living): $30,866.40 (16,420 GBP)

Duration: 1
year

Total cost of degree:$30,866.40 (+ travel and student visa)

Federal student aid?  Yes 
                   

Naturally, I’m going to apply for both, but given the option, my choice is clear.

This
time last year, I didn’t really know what Wales is. I thought it was
like a province of England. Turns out it’s a principality. Sort of like
Scotland or N. Ireland, it has ties to England, but functions with a
lot of independence. It also has a history of wars with England.

From
what I’ve heard, the English think of the Welsh as being simple and
rustic. I heard a joke about how one man was named King of Wales for
being able to successfully predict "darkness" — that is, night. There
a jokes about them having sex with sheep (and we thought that was just
the Scots).

In a way, it reminds me a bit of the American
South. We’re all supposed to be slow and inbred. In both cases, there
is a lot of rural countryside, but there are also thriving city
centers, like Atlanta or Charlotte, and Cardiff is one of these.

What’s
more, Cardiff is basically as far away from the city of London as
Raleigh is from the beach. I fell in love with London in 2001. The
contrast of ancient and modern is stunning. I would love to see a play
at Shakespeare’s globe. But, really, I’m not a fan of big city living,
so I like the idea of being close enough to visit without having to
live there.

Of course, the idea of being away from home for a
year is one I have mixed feelings about. On the one hand, I’ve never
spent more than 2 months outside of this NC. All of my friends are
here. What’s more, in this past year of living in Raleigh, I’ve
cultivated and re-invested in a thriving social network. I’ve got
friends and habits and favorite haunts.

But, on the other hand,
I don’t want to be the kind of person who doesn’t let something big
happen to him because he isn’t ready to try something new. My Dad has
been a big traveller. When he was growing up, his family lived in
Alaska and Oregon, and before he moved to NC he worked as a
professional actor in NY. I think that kind of exposure is good to help
a person decide where and when they really want to settle down.

And,
as far as keeping touch with people, this is definitely the easiest
century to do that in. As it is, I have friends in California,
Michigan, Illinois, and, yes, Wales, that I find I’m very able to keep
in touch with. Heck, the friends who read my livejournal probably keep
up with me better than those that live a 15 minute drive away. Even my
family is techno-savvy, and though I couldn’t come over for dinner, we
could have a long and FREE chat with voice and video whenever we chose.

Anyway,
it would just be for a year, and it’s not hard to do just about
anything for a year. I’m sure the time would fly by. Of course, as has
happened with some of my travelling friends, I could fall in love with
Cardiff and never want to leave, but there’s no reason to worry about
that at this point.

Birthday Reflections: 10 Years Ago

August 4th, 2006 by gryphonquill

While I was coping with the lack of air conditioning, I found myself
drawing on tactics that I discovered one summer while studying Japanese
in Portland, Oregon. Like many places with cooler climates than NC,
there isn’t much use for air conditioning during the year, so most
buildings don’t have it.

That’s all well and good until July,
when the city begins to roast. The only places with a/c were the bank
and the library, where students would go to nap in the afternoon. That
summer I learned how to best create a breeze in a small space, and that
very cool showers can provide temporary relief — like elephants
wallowing in mud.

My summer in Portland had a strong impact on
me. Although I was fully funded by my parents, I was completely on my
own. I mean, I was alone for the better part of 9 weeks. My Dad’s side
of the family was nearby, but even at 19 I was too shy to reach out to
them much. It was a very quiet summer. I did a lot of reading and a lot
of walking and a lot of thinking. And I ached with loneliness.

That
was exactly 10 years ago this year, and I thought I’d share some of the
things I recorded in my journal back then. It’s interesting to see how
some things have change and some things haven’t. I see myself writing
that I had not enough of some things that I have too much of now. At
other times, I read sentences that I could have written last week.
Still, I am very happy to see some issues that are just resolved, over
and done with.

June 27, 1996
"… I keep thinking, won’t somebody make a movie like what’s inside my head, I’m always thinking that…"
– Ryu Murakami, Almost Transparent Blue

July 4, 1996
… Hell, I know I can rationalize things all to bits and make things either appear much better or much worse than they are.

July 7, 1996
So
I got to see my family. They’re all older, grayer, more wrinkles. And
that’s the thing, those older cousins who were where I stand now when I
last saw them are now getting married and having kids. Well, I did the
math. In about 5 years I’ll most likely be starting a family…

July 12, 1996
[9:55 p.m.]

All those men wanted something from her. They wanted her to BE
something (not someone) for them. She was the panacea for their
psychological ills.

… Maybe she never chose me because I
didn’t need her like they did. I didn’t have to heap everything on her.
Maybe I didn’t make her feel special enough. Maybe I made her feel bad
about herself.

Boy I’m smoking  a lot.

[11:30 p.m.]
God IS the sky, that great open expanse that embraces all things…

July 16, 1996
I’m
finding myself completely dissatisfied with my so-called friendships.
This resounding silence is making me wonder if I really have any
friends. The thing is this loneliness and solitude is nothing new. It’s
not that I shared more when I had people around; I was just able to
keep busy…

quotes, date uncertain
"Are blue eyes and golden hair the mark of Satan?"
– James Clavell, Shogun

"Human love is an expression of DIVINE love."
– April Weeks [friend]

"…Leave
the problems of God to God and karma to karma. Today you’re here and
nothing you can do will change that. Today you’re alive and here and
honored, and blessed with good fortune. Look at this sunset, it’s
beautiful, neh? The sunset exists. Tomorrow does not exist. There is
only now. Please look. It is so beautiful and it will never happen
again, never, not this sunset, never in all infinity. Lose yourself in
it, make yourself one with nature and do not worry…"
– James Clavell, Shogun

July 30, 1996
This
moment, there is such a sweet and [couldn't think of word] beauty to
it. The wind and breeze are just the most perfect degree of coolness as
they sweep into the room, bringing with them some strange perfume
divine that I never could have asked for. It is incense and femininity,
and I don’t know where it comes from, perhaps a neighboring window.
Nonetheless, its delicious savor excites my senses and turns my mind to
romance. I am thankful. In the distance, trees of varied shapes form
crisp, black feather sillhouettes against the darkening russet hugging
the horizon. An Irish chanteuse offeres up the bewitching notes of what
sounds like a gaelic folk song entitled "The Lady of Shalotte." This
night is so beautiful, so peaceful. I am afraid to move too violently
for fear of disturbing these waves of serenity.

August 1, 1996
…tides of time wash up treasures and tragedy only to wash them away again…

August 2, 1996
Okay,
so I’m staring out into the garden of concrete and light that is the
city… with my blanket wrapped around me because a cold front dropped
the [temperature] from 95 to 50 degrees. And I’m laughing and making a
mental list of warning signs that you’re lonely (I’d like someone to
share this night with) and listening to the blues ("Stormy Monday"):

1. You start having conversations with the radio…

"Oh, they call it Stormy Monday.  Whoa, but Tuesday’s just as bad…"
I know what you mean man…

2.
When a seeing-impaired guy on the bus asks you how you’re doing, you
tell him how somebody barfed in your window the other morning and
strike up a lengthy conversation on street musicians, begging and
disabilities.

So I’m working on #3, tossing off bitterness just to laugh a little bit.  And here’s what I get.

3. You stop and take time to notice the absolute eldritch beauty of neon signs ("Hot Lips Pizza").

And that makes me pause.

I’m
very glad that I’ve had this time here to stop and re-affirm a sense of
aesthetic. There are things of great beauty if you look at them.
Friendships are so precious if you value them and invest in them…

It feels really good to just kind of sit back and laugh a little bit.

————–

10 years later, thank you for allowing me to share that night with you.

Weather, Age, and Communication

July 24th, 2006 by gryphonquill

8 days over 80

I’ve started to actually get used to
living without A/C. It’s only when the temperature goes above 85 that
it starts to get tough, and over 90 that it becomes agony. The rain
kept this weekend fairly cool though, and I even slept with a blanket
on me last night.

I wonder how much I’m saving on my energy bill for this month?

This
weekend felt a bit like a snow day in some ways. Maybe it was just
having something to think about working through, that weather was an
issue in the forefront instead of the background.

It’s been
nice in a way. Very peaceful. I spent a little while yesterday just
looking out at the rain. Not being able to control my environment
forces me to reconnect with the world outside. When I took a walk
yesterday, it was the oddest thing to feel no difference in between
being outside and being in.

And maybe that would be a better way
to live, cheaper certainly. Still, I would like the a/c as an option
for when it goes above 85.

Samaritan

My
elderly neighbor has asked me to help him out. He’s in a bad way right
now after a car accident. As he was pulling into the parking lot, his
brake jammed and his van didn’t stop until it ran into the side of the
building.

I remember coming home that night and seeing his van
parked up on the grass. It was an odd sight in that it was just sitting
there, quite casually, as if someone meant to leave it there.

I
wondered if he was okay and meant to check in on him, but my schedule
tends to have me in and out at odd hours. It turns out he wasn’t okay,
and apparently the pain medication he is taking is more debilitating
than the accident itself.

He knocked on my door at 10:30 p.m.
last night, leaning heavily on a cane. It seemed as though standing was
an effort and he had difficulty finding his way through a sentence. I
gave him my number and helped him get settled for bed. This morning I
helped him out of a chair before I went to work.

I asked him if
he has any family around, anyone I should call. He says his closest
family is down in Myrtle Beach. Seems like such a sad thing. And
really, it seems to me like he’s going to be needing a lot more help
than I can give.

At the same time, I can see how frustrating
this must be for him. His mind is still crisp, but he is having real
trouble getting around now. It makes me think of those Life Alert
commercials talking about how a little fall can cause an elderly person
to lose their independence.

What’chu talking ’bout, Whitmore?

As
I drove to work this morning, I found myself mulling over some of the
problems I’ve had communicating in the past couple of months, various
incidents with various people in which I said something the best way I
knew how, and things still went awry.

… Actually, if I think about it, it’s been throughout the year.

Now,
of course this just happens. Things fuck up. But the things that I have
had problems communicating have been my feelings, opinions, and ideas.
So, these are specifically issues of self-expression.

Normally,
I would just write this off as part of me just being weird — Andy just
being Andy. But I don’t feel I can be satisfied by that. I mean, I want
to be understood. I think I have some good ideas, if I can just explain
them right. And, it’s a crazy thought, but I’d really like people to
see me for myself, to understand who I am.

So I realize that I
need to learn a new skill, and that’s an interesting thought to have.
It’s like discovering that a puzzle piece was missing, and trying to
figure out the colors and shapes necessary to construct it yourself.

This
is going to take some time, but one thing that has occurred to me is
that it’s not a matter of how I say what I say. I know that I have the
ability to express an uncomfortable statement in a polite way. No, it
isn’t tone but content. It is this angle that I come at an idea from,
the specific lines I use to sketch it out. Although they may be the
most natural ones for me, they are often unwieldy for other people. And
so, as Chris has pointed out on several occasions, I come off sounding
crazy.

We’ll see where this goes. Knowing this at least puts the
wheels in motion, and I’d like to learn this skill because I’ve got a
lot of things I want to say before I die.

The Tao of Jesus

July 11th, 2006 by gryphonquill

bout a month ago I caught ahead of my expenses enough to make a couple
of fun purchases. I bought some Nightsound Show items from cafepress,
and it feels good to have them, but what I’m really enjoying are the
two books I got.

I read an article about The Jesus Sutras: Rediscovering the Lost Scrolls of Taoist Christianity by Martin Palmer, and was too intrigued not to check it out.  When I got that from Amazon, they recommended Going Home: Jesus and Buddha as Brothers by Thich Nhat Hanh, which Jenny had mentioned to me at one point, so I got that too.

I’m reading The Jesus Sutras
now, and it’s amazing. I feel bad for cheating on my reading queue, but
this book is just so compelling. In 1999 a temple was discovered in
China that had been founded by a sect of early Christians back in the
7th century. They came into China from the Persia through the Silk Road
and made a strong impression on the Tang emperor, who promoted their
religion throughout the land. The way that the Chinese came to
understand Christianity is fascinating.

My final year of
undergrad, I started seeing some of the similarities between
Christianity, Taoism, and Buddhism. It’s nice to see I’m not alone. And
it makes me hopeful, thinking about how I would like to see religion
evolve in the future.

Presently there seem to be 3 dominant ideas about religion:

1. It’s all bullshit.
2. There is one true religion, and the rest are bullshit.
3. No one’s bullshit is better than anyone else.

Now,
the first two are just useless. The first "throws out the baby with the
bathwater" and disregards centuries of meaning, wisdom, and culture.
The second leads to bloody wars in a struggle for "survival of the
righteous."

The third idea comes from my people, the
well-meaning liberals who want to see peace and the advancement of all
humanity. Unfortunately it is also useless. It is too gray, and gray
things always fall towards black or white in the end. Either all
religions are equal because they are all bullshit, or relativism is a
religion in itself and must wage war against the various brands of
absolutism.

To me, it seems there is only one productive
direction that our understanding of religion can go, and though there
are and will be many conflicts in its path, I believe there are many
who are already inclining in this direction.

This idea is that
all religions are true, and their apparent differences come from our
cultural perspectives and our limited human capacity to completely
comprehend the Universe, the Divine, the Truth.

me write pretty one day

May 25th, 2006 by gryphonquill

For the past week, I’ve been waking up an hour earlier, to show up at work an hour earlier, to have extra time to go to ENG 214 "Introduction to Editing" during my lunch break.  Waking up before 6 a.m. isn’t so bad, really.  I’m liking the morning more and more.  It’s nice to be about in that blue glow before everyone else.

Editing class is interesting.  In a way, it’s like being in middle school again.  There are vocabulary quizzes and we are asked to examine sentence structure.  It reminds me how much I enjoyed learning language when I was younger, and playing with it.  Of course, I come to it now with lots of writing and speaking habits that have to be unlearned. 

I realize I don’t have an editor’s temperament.  My supervisor is constantly calling me out on typos.  Last week she said, "Andy, I know you are good at working quickly, but I want you to slow down and take your time."

I knew that was coming.  I also know that’s not easy for me.  From my parents, I have received two schools of thought — do it quickly or not at all.  Mom takes her time, and too often her long-term projects simply lose all momentum and never get done.  Dad rushes through things.  He gets them done, but not carefully.

One of the jobs I was best at was <i>barrista</i>.  It involved a bit of skill and artistry.  I enjoyed the challenge of making a quality drink, and relished the compliments I received.  Then, at 7 a.m., we would get our morning rush.  Suddenly I’d have 4 grande triple lattes to produce at the same time.  I’d be steaming and tamping.  There was a music in the pound of metal and hiss of foam.  Sometimes I’d fuck up a drink and have to chuck it in the sink, but there was a margin of acceptable error — a little less foam or a little more heat wouldn’t ruin the drink. 

Now I find myself with a "measure twice, cut once" job.  I find myself having a hard time concentrating on the measuring.  I find I have to go back and measure again and then a little more.  I’m better off measuring three and a half times before I cut. 

Even then, when my supervisor asks, "Did you proofread this?  Is it ready?" I have to shrug.  I don’t know.  I’ve tried, but still she finds errors that I’ve left.

The thing is, I can’t just chuck this job into the sink, no matter how it frustrates me.  More than any other job I’ve had, what I’m doing now translates directly into what I want to do for my career.  If I want to write, professionally, I need to write carefully.  So, I just have to figure that, with time, and with these classing I am taking, that somewhere along the line I’ll get better at it.

Now, please excuse me while I proofread this entry…

luminous beings are we

May 22nd, 2006 by gryphonquill

I was sitting on my porch one night, watching a candle burn.  I thought about nirvana.  The literal translation of nirvana (nibhanna) means "to extinguish," as in to put out a fire.  So one who has attained nirvana has vanished, like a candle’s flame.

In
the Hindu world, to extinguish was a blessing, a release from the cycle
of endless rebirths, and the suffering in each life. But, to our
Western minds, the notion of being extinguished is frightening. Few of
us really want to disappear when we die.

In The Prophet, Khalil Gibran addresses the fear and mystery of death.  He says:

You would know the secret of death.
But how shall you find it unless you seek it in the heart of life?
The owl whose night-bound eyes are blind unto the day cannot unveil the mystery of light.
If you would indeed behold the spirit of death, open your heart wide unto the body of life.
For life and death are one, even as the river and the sea are one.
 

So, it seems if you want to know about death, you have to understand life. 

I looked at the candle.  When the flame goes out, where does it go?  Well, where does it come from in the first place?

Fire
is not a thing that attacks the candle, like a consuming predator. When
we look at a flame, we are looking at the energy naturally contained
within the fuel being released. I remember being in my 8th grade
science class, watching the different colors of flame spout from
different metals — the yellow, the white, the deep red, and cool
green. Fire is just the fuel in a different form.

So how does that analogy carry over to us then, to our own lives.

Every
that we live, we eat to feed the fire of life. Because of that internal
combustion, our minds stay lit. But in the same way that different
fuels burn differently, different fuels alter our minds — red meat,
fiber, alcohol, caffeine, pills to make us sleepy, awake, or happy.

This
fire of life passes from one vessel to the next. We live because we
come from parents who lived as well. Just as a single flame can ignite
a whole forest, we share in this living fire that goes back
generations, carried back through other animals, to the smallest sparks
of life in our planet’s primordial beginnings.

And what comes
after then? What happens when the light goes out? We can extend our
burning, sure, but none of us walking, talking candles has yet been
able to burn indefinitely. The time must come when our wick finally
dissolves to ash.

Well, ultimately then, I think we have to look
at Newton. Though his laws of thermodynamics don’t always apply when it
comes to quantum theory and space-time, they work pretty well for
candles.

The First Law of Thermodynamics

Total energy of the system plus the surroundings is constant. Energy can neither be created nor destroyed. Energy is conserved.

When
the flame burns, it spreads heat and light. These infuse their
surroundings. This energy, released from the candle, may even find
itself a part of other candles some day.

In our own lives, some
of what we are is in what we do, and how we touch the lives of others
with words and actions will far outlive us. The vikings sought
immortality by being remembered in the chronicle of their tribe. For
us, we may also live on in the printed word, in the artifacts of our
existence. But I also think that, like the Butterfly Effect our thoughts travel out into the community we live in, and may find root in other minds.

As
for a spiritual dimension, or an existence of pure energy, I do not
hope to be reincarnated into a series of successive lives. Sequels
rarely do well for movies, and I would not wish that on my soul.
Instead, I would love to see the parts that make me up disperse and
reform with other parts — like the cast of my movie eventually moving
on to make films with other actors.

We should remember that the
flame is not different than the candle. It is just an expression of the
candle’s nature. So too, our lives and minds are not different from the
world that surrounds us. We are a part of it, "dust to dust," and
though the light of our life goes out, our true nature "can neither be
created nor destroyed."

candles and flames

May 16th, 2006 by gryphonquill

I was sitting on my porch one night, watching a candle burn.  I thought about nirvana.  The literal translation of nirvana (nibhanna) means "to extinguish," as in to put our a fire.  So one who has attained nirvana has vanished, like a candle’s flame.

In the Hindu world, to extinguish was a blessing, a release from the cycle of endless rebirths, and the suffering in each life.  But, to our Western minds, the notion of being extinguished is frightening.  Few of us really want to disappear when we die.

In The Prophet, Khalil Gibran addresses the fear and mystery of death.  He says:

You would know the secret of death.
But how shall you find it unless you seek it in the heart of life?
The owl whose night-bound eyes are blind unto the day cannot unveil the mystery of light.
If you would indeed behold the spirit of death, open your heart wide unto the body of life.
For life and death are one, even as the river and the sea are one.

So, it seems if you want to know about death, you have to understand life. 

I looked at the candle.  When the flame goes out, where does it go?  Well, where does it come from in the first place?

Fire is not a thing that attacks the candle, like a consuming predator.    When we look at a flame, we are looking at the energy naturally contained within the fuel being released.  I remember being in my 8th grade science class, watching the different colors of flame spout from different metals — the yellow, the white, the deep red, and cool green.  Fire is just the fuel in a different form.

So how does that analogy carry over to us then, to our own lives.

Every that we live, we eat to feed the fire of life.  Because of that internal combustion, our minds stay lit.  But in the same way that different fuels burn differently, different fuels alter our minds — red meat, fiber, alcohol, caffeine, pills to make us sleepy, awake, or happy.

This fire of life passes from one vessel to the next.  We live because we come from parents who lived as well.  Just as a single flame can ignite a whole forest, we share in this living fire that goes back generations, carried back through other animals, to the smallest sparks of life in our planet’s primordial beginnings.

And what comes after then?  What happens when the light goes out?  We can extend our burning, sure, but none of us walking, talking candles has yet been able to burn indefinitely. The time must come when our wick finally dissolves to ash.

Well, ultimately then, I think we have to look at Newton.  Though his laws of thermodynamics don’t always apply when it comes to quantum theory and space-time, they work pretty well for candles. 

The First Law of Thermodynamics

Total energy of the system plus the surroundings is constant. Energy can neither be created nor destroyed. Energy is conserved.

When the flame burns, it spreads heat and light.  These infuse their surroundings.  This energy, released from the candle, may even find itself a part of other candles some day.

In our own lives, some of what we are is in what we do, and how we touch the lives of others with words and actions will far outlive us.  The vikings sought immortality by being remembered in the chronicle of their tribe.  For us, we may also live on in the printed word, in the artifacts of our existence.  But I also think that, like the Butterfly Effect our thoughts travel out into the community we live in, and may find root in other minds.

As for a spiritual dimension, or an existence of pure energy, I do not hope to be reincarnated into a series of successive lives.  Sequels rarely do well for movies, and I would not wish that on my soul.  Instead, I would love to see the parts that make me up disperse and reform with other parts — like the cast of my movie eventually moving on to make films with other actors.

We should remember that the flame is not different than the candle.  It is just an expression of the candle’s nature.  So too, our lives and minds are not different from the world that surrounds us.  We are a part of it, "dust to dust," and though the light of our life goes out, our true nature "can neither be created nor destroyed."

Unitarians in the Mist

May 4th, 2006 by gryphonquill

Wherefore if they shall say unto you, Behold, he is in the desert;
go not forth: behold, he is in the secret chambers; believe not.

– Matthew 24:26

I. In the Beginning

When
I was 11 or 12, I asked my parents if we could start going to church.
I’d just experienced my first existential crisis, and was looking for
some spiritual guidance. We started going to the Presbyterian church
across the street (this was after attacking their cars with urine). I
gave it a shot, tried to stay awake during sermons. I kept looking
for… well, I couldn’t say what.

When I was 13, I began
confirmation classes. There was a church lock-in that I felt very
awkward at. All the other kids had known each other from years of
Sunday School. I did what I’ve often done at social gatherings — sat
in a corner and drew. I drew a dragon and a wizard and a knight being
attacked by a wildcat. I remember one of the boys asked me, "Why do you
just draw Satanic things?" I was too boggled by his question to answer.

Not
surprisingly, I dropped out of confirmation class. I spoke with one of
the youth counselors about my decision. Basically, what I told him was
that I didn’t feel that the other kids in my class were very religious.
They were just regular, slightly-spoiled, upper-middle class kids who
happened to know who Nebuchadnezzar was when I didn’t (yet).

That
was pretty much my feeling about the church in general. Though the
songs and symbols had meaning for me, the people in there just seemed
like they were going through the motions of piety. It seemed like they
only came to church to be seen at church and to pass around business
cards.

For years, I studied religion and
philosophy independently, until I came to college. I had lovely ideals
about how college is supposed to expand a person’s mind, and I found
the most mind expanding, not in the copious amounts of drugs my
roommates were using, but in my religious studies classes. When I went
to a religious institution, I had found a secular world. When I went to
a secular world, I found religion.

In my religious studies
classes, there was no kind of subversive conversion attempts by my
professors. They merely asked us to think about the material that was
presented to us, but the way they presented it showed their enthusiasm
for it, and so they transfered that enthusiasm to us. I do not believe
that Dr. Orzech believes, as the culture he presented to us does, that
when you paint eyes on an object you give it a soul, but it was clearly
how that idea delighted him.

I must say I feel a kind of
kinship to the professors and students of the UNCG religious studies
program. It’s like we’ve been given an amazing set of tools for looking
at the world and thinking about it. When I think of them, I think of
them smiling and excited and thoughtful. And I suppose, that in the
Unitarians, I was looking for more of the same.

II. The Problem with Unitarians

Unitarians
proclaim that they are open to people of all religious creeds, because
they espouse none of their own. Instead, they offer a set of principles:

1. The inherent worth and dignity of every person
2. Justice, equity and compassion in human relations
3. Acceptance of one another and encouragement to spiritual growth in our congregations
4. A free and responsible search for truth and meaning
5. The right of conscience and the use of the democratic process within our congregations and in society at large
6. The goal of world community with peace, liberty, and justice for all
7. Respect for the interdependent web of all existence of which we are a part.

Now,
look, I really like these principles. In fact, pretty much everyone who
is near and dear to me follows them. I think, by this reasoning, a
whole lot of people are Unitarians without knowing it. I think that
probably makes me Unitarian.

However, it seems to me that they
don’t do very much with numbers 3 and 4. Basically, like my attempts
with the Presbyterians, I haven’t found much religion in this church.
They are doing good stuff for the world and God bless them for it.
Still, its seems more like a liberal civic organization than any kind
of church.

I posed this question to a Unitarian lj group.  The responses I got were interesting, and you can read them HERE

Some
others find the same thing. Apparently, atheism is strong among
Unitarians. Now, I find that very hard to wrap my brain around. Why
does an atheist go to church? Any church. Why not just have a club
without any trappings of ritual. It makes it seem as though the service
is really just a bunch of secular humanists playing "dress-up."

It’s
not that I am opposed to atheism in principle. I know some just fine
and dandy atheists. But, I guess it’s those "fundamentalist" atheists
that piss me off. You know, the ones who spend all their time trying to
shove their non-belief down your throat. They seem like the kids who
learned about Santa first and delighted in making younger children cry
over his non-existence.

I got the feeling that some felt my
question was out of place, that Unitarianism is about what you do and
not what you believe — which, from a Christian standpoint, makes me
think of Paul’s words about works without faith. Although I reject a
lot of what Paul says (specifically regarding sexuality), he does get a
couple of things right (Yes, I do judge St. Paul on his "correctness."
He may have known God, but he didn’t know a lot about the world.). If
you believe in these principles, even if they are not a "creed," do
they not beg certain philosophical questions? Don’t they lead to
certain conclusions about WHY any of those are true?

Still it
seems that all faiths are welcome because a person is expected to leave
faith at the door. It’s like religions are all competing mob bosses who
can have dinner together, but only after they’ve been well-frisked.

They
say the atmosphere varies from congregation to congregation. Maybe the
reasons this Unitarian group feels so secular is because, being in the
Bible belt, so many other churches are passionately evangelical. It
feels a little as if Unitarians are religious refugees who have been so
scarred by conservative religions that they can’t bear to hear the
words "God" or "soul."

III. What’s a Guy to Do?

I
don’t know that I’m giving up on the Unitarian church completely, but I
know that I’m not really going to find what I’m looking for there. In
Judaism, there is a big difference between a synagogue and the Temple.
A synagogue is a meeting-house for discussion. People learn and teach
there. The Temple is where God lives (Yes, God used to live in a dark
room at the center of the Temple in Jerusalem behind a curtain.). You
go to the Temple to commune with Him. Christian churches have always
been a little bit of both. You get your discussion and education, and
you get your communion.

The Unitarian Universalist Fellowship
of Raleigh is really just a synagogue. And I need more than that. I’m
looking for a transcendental experience. And I’m looking to share that
experience with other people.

That’s what I felt in my
religious studies classes. Occasionally, the professor would bring us
to a very profound point, and half the heads in the class would stop
and we’d breath and we’d let the revelation sink in. Looking at my
fellow religious studies majors, I could see we were sharing something,
and that made the experience all the more powerful.

I don’t know
quite how I’m going to find that again. I have some ideas of how to
start pursuing it. In the meantime, I may still visit the Unitarians
from time to time. I won’t be expecting to receive anything from them,
but maybe I’ve got something to offer.

a terrible dream

April 17th, 2006 by gryphonquill

Saturday night, my subconscious treated me to the most disturbing dream I’ve ever had.  It wasn’t exactly what I consider a nightmare. I think of nightmares as having a quality of raw, fleeing, screaming terror.  This had no intense frights, but long and excrutiating horror.

I realize many of you may be more comfortable not reading on.  However, for my own sake, I need to push these images out of my head and translate them into words in order to find some peace with them.

1. Secret Society
At times I was a part of it, at times apart from it, watching it.  When I was in it, I was among a group of families who had become involved in a cult.  They lived in this commune, away from the city  where they were able to devote themselves to their lifestyle of choice.  It didn’t have a hippie or mystic feel to it.  All of the cultists were yuppies.  I got the sense that none of them thought of themselves as cultists, but as members of a special society.  So, though they lived in these cabins on a camp ground, there was a sense of being progressive and upwardly mobile.  Except for the dark underbelly.

You see, now that these people had gotten deep enough into the organization, they were afraid of what they were taking part of, and afraid of what would happen if they tried to leave.  I got the sense that at first the selling points were very exciting.  They promised a new outlook on life and success and health and personal drive.  They had a quest for personal excellence, to stand above the herd.  It was the standard line that you would hear from a lot of business conferences.

In the cabin where the dream began, a young family was visited by one of those higher initiates that operated the camp.  I don’t remember the gender of the initiate. He or she was clean cut and fit and had this smile that was so placid and upbeat.  But the eyes, in them you could see a kind of twinkling of depravity.  And the initiate came to tell the family that it was time for them to take their 9 year-old daughter to the daily picture taking.

The parents tried to console their daughter who immediately started to cry.  She didn’t like the pictures.  She didn’t like the things they made her do.  I could see the agony in her parent’s faces, but more than they hated what they were doing to her, I could see they were afraid of what would happen if they didn’t. 

As happens in dreams, I found myself knowing things without being told
them.  The official reason for the photos was that they were to be used in instructional materials for other members of their organization around the globe.  Deeper than that, the purpose of these exercises was to somehow train both parents and child, to make them more a part of the organization.  These activities would strip them of their weakness and their humanity and push them on to greater heights of the power they had enterred the organization for.  But clearly, the methods of these exercises was to horrify the humanity out of them.  The actual content of these photos was never said, but it was clear from the family’s reaction that they were sexual and violent and depraved.  The fact that they would carry them out and force their daughter to do so spoke volumes about this society, for the punishment for refusing to be a willing part of this torture must be even more hideous.

When the family left, and the door to the cabin closed behind them, there was a terrible silence. 

There were others who lived in the same cabin with that family.  It was some time before any of them could speak.  Soon after they began, though, they decided very firmly that they could take no more of this.  If they were caught escaping, the punishement would be death or torture, but they could no longer be a party to this.

I do not remember the plan that was hatched.  Some of these details are fuzzy.  They did manage to escape, though not all survived the attempt.  Once off of the camp grounds, there began a manic flight back into the world, to try to disappear into society once more. 

They were hunted relentlessly, and there were several encounters during which members of the original party were picked off one by one.  The hunters that came after them were more and more ferocious, and less and less human.  They revealed themselves to be something demonic, and confirmed the fears that the cult actively served evil powers.

2. The Blue Bird
After a chase through a mall and a highway, the dream made me one of the escapees.  I remember that we managed to kill one of the hunters, but when we did, it told us of the greater evil that would be sent after us next.  It quoted from its holy text and spoke of a blue bird that had been eaten from the inside by parasites.  Though the bird was dead, its killers wore its flesh, and this creature was the most powerful and feared of the dark god’s lieutenants.

I found myself hiding in a stairwell when the blue bird approached.  I imagined it to be some hideous giant avian with tattered feathers and skin that rolled with the writhing of the infestation it contained.  I crouched above the door, one flight up.  From where I was, I would see the bird pass underneath me, and would then jump in behind it after it passed, and escape unnoticed, giving me time to flee as it searched the building.  So I waited, holding an improvised weapon, somethign like a hoe with a broken head, sharp and vicious.

The door opened.  I expected a rush of wind and a monstrous shriek.  Instead, I heard the tap of hard-heeled boots stepping in military rythm.  Instead of a monster, I saw a woman.  She was bald, wearing blue make-up, and a suit of full plate armor.  She was not alone, behind her came two of her enforcers.  They were cyborgs — huge hulking humanoid bodies that resembeled the armor she wore, with long-mechanical necks that craned forward from their shoulders.  At the tip of those necks, each had a face that seemed to be moulded out of silocon, not human but some kind of mannequin replica.  They were both bald and pale and blueish to match their mistress.

I then realized that the words about a blue bird had been a metaphor, and that made this woman even more frightening.  She was, truly, the blue bird who been devoured from within and whose killers now wore her skin.  She must have been human once, another member of this strange society.  She had taken the photos and done whatever else had been required of her to remove her humanity, and it was removed.  And in its place was left a hideous swarm that stalked the earth in her form.

Somehow, the giant cyborgs seemed less a threat.  From my perch, I let my weapon swing down, aiming for the soft, weak, mannequin face.  My first strike was glancing, but the cyborg was slow to react.  It staggered back, making a soft mechanical mewling sound, it’s face spasming in a way that made it look like a baby.   Maybe it had been one.  My second strike was better aimed, and with the the third I stunned the other cyborg, and then jumped down just as the blue bird was rounding the corner.  Their sounds of pain and confusion could not be heard over the sound of her boots, and so I was able to escape.

3. The Cthonic Bible
It was also at this point that my mind tried to escape the dream by ejecting me back into consciousness.  I found my eyes open, and I became aware of my bedroom almost like a swimmer putting his head above water.  It was too early for me to wake up though.  There were lots of things to do for Easter Sunday, and I would need to be rested.  If I were to wake up now, sometime before 5am, it would cause problems.  So, latching on to the knowledge that it was just a dream, I closed my eyes once more.

Soon after returning to the dream — and i did return to the exact same dream, though at some point further ahead in the plot — the last of us were captured.  We thought somehow that we had just about found our freedom, when we discovered that we were trapped.

The bluebird and the initiates brought us to the lake that the camp had been built around.  There, at the water’s edge, we discovered that it was not only too late for us, but too late for all humanity as well.  The dark god had arrived, and we watched as it rose up from the water’s surface.  It was, in Lovecraft fashion, an immense creature with slimy skin and various writhing appendages.  A great tentacle waved in our direction, and it’s tip was a kind of sucker thing, and four small chomping mouths positioned like the petals of a vile flower. 

From the gods’ mouths came a gentle and even musical tenor voice, speaking English, but within its voice was a grating hum.  You see, the real power of this monster was not its strength or resiliance or deadly appendages, but the power it had to bend the mind of whoever came into its presence. 

It told us that the time had come for it to return to the Earth and reign once more.  How honored we must be to witness this event.  All that it required was a human corpse that it could inhabit and walk the earth.  The initiates brought forth the body of one of us who had been killed in the highway chase, and we watched the monster fuse with it, and new that no human force could stop these creatures from turning our world into an everlasting hell.

With that done, my mind closed the book on this dream.  And literally, I saw a book closing, and I heard a voice say, "So it was written in the Bible of Cthulhu."  Some time later, the daylight brought me back to my bedroom.

4. Reflection:
At some point yesterday, it occured to me that, under different circumstances, this would actually be a very dangerous dream for me to have.  In a different time, it would be taken as some kind of evil omen, and I would likely be burned at the stake.  Also, if I were a person who believed in such things, I might think that I really had been visited by a prophecy.  All I have to say to that is thank God I didn’t have this dream at 14.  This is the kind of thing that would have turned my depressed little self into a terminally weird Goth kid, and the Charismatic Andy Campbell would never exist as we know him.  I would probably also get myself institutionalized.

I can make sense of some of the elements of the dream.  Obviously, it borrows heavily from the H.P. Lovecraft I’ve read, mixing it with aspects of the Hellraiser movies.  The Blue Bird seemed in some ways like the Borg Queen and the cyborg had similarities to other sci-fi monsters like the villain from Robocop 2.  I think the details of the cult itself relate to some of the bullying I’ve heard about from Scientology, considered the recent South Park episode in which Chef dies.  Somehow, the anxiety and uncertainty I felt this week gathered these elements together to make a patchwork horror.

Of course, it still freaks me the fuck out.

Those who have played in role playing games that I’ve run probably wouldn’t be too surprised to hear some of the details of this dream.  This dream obviously tapped into the same well that I have used to try to consciously frame the nature of evil.

I’ve said on a few occasions how easily spooked I can get.  The girl from "The Ring" stuck with me for over a year and both Blair Witch movies kept me from being able to sleep until sunrise.  Something in my vivid imagination has me prone to scaring the living shit out of myself. 

The odd thing is I don’t think many people who know me would expect that I have these terrors.  And certainly their not regular phenomena, but when they happen they are strong.  I mean, I don’t think I’m a particularly morbid person.  Yes, I get depressed and tend to be fatalistic, but I’m not generally creepy.  Generally.

I will say this for my subconscious, though.  There is nothing like raw supernatural horror to shock you into re-evaluating your present difficulties.  My Welsh friend Pippa said once that when she’s particularly anxious about something, she’ll often have a frightening dream of something like walking along the edge of a cliff.  After the dream, the waking troubles seem not so fearsome.  And, I’ve got to say, no matter what goes on in my life, it’s nothing so bad as what I dreamt Saturday night.

naked

March 14th, 2006 by gryphonquill

    I don’t know what to write here.  I mean, I already have a blog.  It’s on lj — http://www.livejournal.com/gryphonquill.  I’ve been using it for 3 years.  It’s just habitual that, when I want to broadcast something, I say it there.

    The difference is that the people who watch my lj, by and large, aren’t people who necessarily know me very well.  Not like the people here on my friendster list.  I mean you guys…  Well I think most of you have seen me naked.  Actually, all of you have.  And not just in photographs, but live and in person.  In fact, I think I’ve seen all of you naked too.  In person.  Probably we were naked at the same time, not necessarily doing anything naughty to each other, just kind of there.  Very likely drunk.

    On the one hand, a lot of you are folks I see regularly, or should, so I figure I ought to be telling you what’s going on with me directly.  You know, over a cup of coffee, or standing in a parking lot beside our cars, or while naked.  So, that being the case, what’s the purpose of this?

    But, on the other hand, I know there are things that are more personal than what I’ve put on my lj.  Not super-super personal, because that stuff doesn’t belong on the internet.  Just not written in the way I would explain myself to a stranger.  Using more shorthand. More naked.  Not completely nude.  Not like a Penthouse spread, to where you see bits that really only experienced gynecologists can properly name.  But more artful and tasteful, with lots of shadows and nice backgrounds.  Maybe eating grapes.

    I guess that’s the plan then.  So next time I post here, I’m taking the fig leaf off.